The Corinthian Community and Paul Essay Example | Topics and Well Written Essays - 1000 words

The Corinthian Community and Paul - Essay ExampleLet me in a flash try explaining what the Apostle means by prophesies and prayer. The prophesying that is being referred to by the Apostle is the gift of reception and speaking direct revealing from the Lord Himself, particularly regarding future occurrences. Nevertheless, the Bible is not in support of the stance of those who assert that this denomination also means preaching. Of course, praying continues, however, I now have to ask what according to me, is a significant ch wholeenge Why did the Apostle only name prophesying and praying, leaving things such as preaching, speaking in tongues, exhortation, speaking the nowadays revealed knowledge, and tattle or as yet teaching? The meaning of all these things is just the same. This means that they are all of a way of speaking confidently either giving or direct revelation, calling to consummation on the basis of revelation, proclamation of revelation, or even the explanation of r evelation and its application, or worshiping via singing or praying. For sure, there can never be a reason as to why the Apostle chose prophesying and praying except for the item that they are two cases in point from the list. Similarly, it is true that the Apostle would come to an agreework forcet that it is not just as right for a man to teach or preach with a cover on his dubiousness as it is for him to prophesize and pray with his head under cover. The Apostle simply used the two Christian assemblys activities to signify all. In most cases, people like to cite depression Chronicles 251-3 and First Samuel 105 as confirming that singing and prophesying is the same thing, but this is not stated anywhere in the respective verses. The most common comprehension of that what is stated by these verses as regards connection between prophesying and singing is that a prophesy may be sung by a prophet. However, not all singing, even that in the saints throng is regarded as prophesying. For the women, prophesies and prayer refers to their position in the gathering, which is done in privacy. The context of First Corinthians is the Christian gathering, and not some kind of prophesying or praying beyond this. In the First Corinthians 11, the Apostle is not talking somewhat the matter of women speaking. In addition, it is not what he is thinking he has the gatherings activities in mind or consideration, but does not tackle the question of the speaking of women in First Corinthians, Chapter 11. Their silence, in this chapter is implicit. But in some other places, the Apostle directly asserts that women are supposed to keep silence in the gatherings. In the text, Paul also talks about the Christian gatherings, and he teaches the men about prophesying and speaking in tongues and says the women should remain silent. In the book of First Timothy 2, the Apostle again teaches about good behavior in the gathering and instructs the men how they are supposed to pray in public and asserts that women should take part by being silent and dressing in an appropriate manner. Going clog to the First Corinthians 11, we find that the Apostle is not trying to refer to prophesies and prayer in a re stringented and strict sense, but to represent some other things, like teaching and preaching, and also not to merely be speaking, but the silent taking part also. In the gatherings, it